King James Version

What Does Genesis 3:5 Mean?

Genesis 3:5 in the King James Version says “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good ... — study this verse from Genesis chapter 3 with commentary, cross-references, and original Hebrew word analysis.

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Genesis 3:5 · KJV


Context

3

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4

And the serpent said unto the woman, Ye shall not surely die:

5

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. pleasant: Heb. a desire

7

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. aprons: or, things to gird about


Commentary

KJV Study Commentary
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as... This chapter narrates humanity's tragic fall from innocence through temptation, sin, and divine judgment. The serpent's subtle questioning of God's word, Eve's addition to and misquotation of God's command, and Adam's passive participation demonstrate the progression from doubt to disobedience to disaster.

The consequences affect every dimension of human existence: spiritual death (separation from God), physical death (mortality), relational dysfunction (shame, blame, conflict), vocational difficulty (cursed ground, painful labor), and cosmic disruption (groaning creation). Yet within the curses, God provides gracious provisions: proto-evangelium promise of redemption, clothing to cover shame, and preservation of life despite deserved death.

Theologically, this chapter establishes the origin and nature of sin, the reality of Satan's activity, the universality of human fallenness, the justice of divine judgment, and the necessity of redemption. Understanding the fall illuminates why the world contains suffering and evil, why humans rebel against God, why salvation requires divine intervention, and how Christ as the second Adam reverses the first Adam's failure (Romans 5:12-21, 1 Corinthians 15:22, 45).

KJV Study — Public Domain

Historical & Cultural Context

The serpent in Genesis 3 reflects ancient Near Eastern associations between serpents and chaos, evil, or deceptive wisdom. Unlike pagan myths where serpents might be deified, Genesis presents the serpent as a mere creature, though Satan's instrument (Revelation 12:9, 20:2). Ancient curse formulas from various cultures parallel God's pronouncements, but Genesis uniquely embeds redemptive promise within judgment.

The agricultural curses (thorns, sweat, difficult labor) would have resonated deeply with ancient subsistence farmers for whom crop failure meant starvation. The pain in childbearing acknowledges a universal female experience that ancient cultures attributed to various causes, but Genesis traces it to sin's consequences rather than divine cruelty or inherent evil in creation or sexuality.

Archaeological evidence of humanity's ancient struggles with agriculture, disease, death, and violence aligns with Genesis's portrayal of a fallen world. Ancient wisdom literature from Mesopotamia and Egypt grappled with suffering's origins, but Genesis alone provides the theological explanation: human rebellion against God brought cosmic corruption. This account would have answered Israelite questions about why their promised land required hard labor, why they suffered pain and death, and why they needed redemption.

Reflection Questions

  1. What theological truths about The Fall emerge from this passage?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 14 words
כִּ֚י1 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יֹדְעֵ֖י2 of 14

doth know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כֵּֽאלֹהִ֔ים3 of 14

For God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

כִּ֗י4 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בְּיוֹם֙5 of 14

that in the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

אֲכָלְכֶ֣ם6 of 14

ye eat

H398

to eat (literally or figuratively)

מִמֶּ֔נּוּ7 of 14
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

וְנִפְקְח֖וּ8 of 14

shall be opened

H6491

to open (the senses, especially the eyes); figuratively, to be observant

עֵֽינֵיכֶ֑ם9 of 14

thereof then your eyes

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

וִהְיִיתֶם֙10 of 14
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כֵּֽאלֹהִ֔ים11 of 14

For God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יֹדְעֵ֖י12 of 14

doth know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

ט֥וֹב13 of 14

good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

וָרָֽע׃14 of 14

and evil

H7451

bad or (as noun) evil (natural or moral)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 3:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 3:5 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study