King James Version

What Does Ezekiel 7:27 Mean?

The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD. according: Heb. with their judgments

Ezekiel 7:27 · KJV


Context

25

Destruction cometh; and they shall seek peace, and there shall be none. Destruction: Heb. Cutting off

26

Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.

27

The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD. according: Heb. with their judgments


Commentary

KJV Study Commentary
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD. This verse concludes Ezekiel's prophecy of comprehensive judgment on Judah. The Hebrew melek (מֶלֶךְ, "king") and nasi (נָשִׂיא, "prince") represent the highest levels of leadership, while "people of the land" encompasses the general population—no class or rank will escape the coming devastation.

"Shall mourn" (yitabbal) and "clothed with desolation" (yilbash shemamah) use mourning imagery—the leaders will wear their judgment like a garment. "The hands of the people of the land shall be troubled" (tibbahalnah) describes paralysis and trembling, the inability to act or resist. God's judgment affects every level of society because sin had permeated every level.

"I will do unto them after their way" establishes the principle of measure-for-measure justice—they will experience the consequences of their own choices. "According to their deserts" (kemishpetam) emphasizes deserved judgment. The final clause, "they shall know that I am the LORD" (veyade-u kiy-ani Yahweh), appears repeatedly in Ezekiel as the purpose of divine action—even judgment serves to reveal God's identity and sovereignty. When mercy and warning fail to produce knowledge of God, judgment becomes the instructor. This is not vindictiveness but the necessary consequence of persistent rebellion against the holy God.

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Historical & Cultural Context

This prophecy dates to approximately 592 BCE, several years before Jerusalem's final destruction in 586 BCE. Ezekiel ministered among the exiles already in Babylon, while false prophets in Jerusalem promised peace and restoration. The political situation was desperate—Judah was caught between Egyptian and Babylonian power struggles, with leadership vacillating between alliances and rebellions.

The "king" at this time was Zedekiah, Babylon's puppet ruler after Jehoiachin's deportation. The "princes" were nobles and officials who consistently gave poor counsel, encouraging trust in Egypt rather than submission to Babylon (or better, repentance before God). Jeremiah's contemporary prophecies confirm the widespread denial of impending judgment despite clear warnings.

When Babylon's armies finally surrounded Jerusalem (588-586 BCE), the scenario described in this verse came to pass with devastating accuracy. 2 Kings 24-25 and Lamentations record the fulfillment: Zedekiah attempted escape but was captured, his sons killed before him, then his eyes put out; the city was destroyed; survivors were exiled. The comprehensive nature of the catastrophe—affecting king, officials, and common people—vindicated Ezekiel's prophecy. This historical fulfillment establishes the reliability of prophetic word and the certainty that God keeps His warnings.

Reflection Questions

  1. How does the principle that God judges people 'after their way' reveal both His justice and the natural consequences of sin?
  2. What does this passage teach about the limits of human power and security when judgment comes from God?
  3. In what ways does God use both blessing and judgment to reveal His identity and character to humanity?
  4. How should the certainty of historical fulfillment of this prophecy shape our confidence in other biblical prophecies?
  5. What warnings does this passage offer regarding the dangers of false security and ignoring prophetic warnings?

Original Language Analysis

Hebrew · 18 words
הַמֶּ֣לֶךְ1 of 18

The king

H4428

a king

יִתְאַבָּ֗ל2 of 18

shall mourn

H56

to bewail

וְנָשִׂיא֙3 of 18

and the prince

H5387

properly, an exalted one, i.e., a king or sheik; also a rising mist

יִלְבַּ֣שׁ4 of 18

shall be clothed

H3847

properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively

שְׁמָמָ֔ה5 of 18

with desolation

H8077

devastation; figuratively, astonishment

וִידֵ֥י6 of 18

and the hands

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

עַם7 of 18

of the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הָאָ֖רֶץ8 of 18

of the land

H776

the earth (at large, or partitively a land)

תִּבָּהַ֑לְנָה9 of 18

shall be troubled

H926

to tremble inwardly (or palpitate), i.e., (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously

מִדַּרְכָּ֞ם10 of 18

unto them after their way

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

אֶעֱשֶׂ֤ה11 of 18

I will do

H6213

to do or make, in the broadest sense and widest application

אֹתָם֙12 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וּבְמִשְׁפְּטֵיהֶ֣ם13 of 18

and according to their deserts

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

אֶשְׁפְּטֵ֔ם14 of 18

will I judge

H8199

to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal

וְיָדְע֖וּ15 of 18

them and they shall know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּֽי16 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֲנִ֥י17 of 18
H589

i

יְהוָֽה׃18 of 18

that I am the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 7:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 7:27 from Treasury of Scripture Knowledge

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