King James Version

What Does Deuteronomy 29:13 Mean?

Deuteronomy 29:13 in the King James Version says “That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto th... — study this verse from Deuteronomy chapter 29 with commentary, cross-references, and original Hebrew word analysis.

That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

Deuteronomy 29:13 · KJV


Context

11

Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:

12

That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day: enter: Heb. pass

13

That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

14

Neither with you only do I make this covenant and this oath;

15

But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:


Commentary

KJV Study Commentary
That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob. God's purpose in covenant making is to establish thee...for a people unto himself. The covenant creates special relationship where Israel belongs uniquely to God as His treasured possession.

The reciprocal formula he may be unto thee a God establishes God's commitment. He will be their God - providing, protecting, guiding, and blessing them. This mutual belonging defines covenant relationship: I will be your God, you will be my people.

The phrase as he hath said...and sworn connects Mosaic covenant to patriarchal promises. God's commitment to Abraham, Isaac, and Jacob obligates Him to their descendants. Divine faithfulness spans generations.

This covenant formula recurs throughout Scripture, finding ultimate fulfillment in New Covenant - I will be their God, and they shall be my people (Jeremiah 31:33; Revelation 21:3).

KJV Study — Public Domain

Historical & Cultural Context

God's covenant with the patriarchs was promissory and unconditional - based solely on divine commitment. The Mosaic covenant added conditional elements but remained rooted in the unconditional Abrahamic promises.

The tension between unconditional promise and conditional blessing creates the framework for understanding Israel's later exile and restoration.

Reflection Questions

  1. What does mutual belonging (God's people, their God) define about covenant relationship?
  2. How does Mosaic covenant connect to patriarchal promises?
  3. What is the relationship between unconditional Abrahamic covenant and conditional Mosaic covenant?
  4. How does this covenant formula find fulfillment in New Covenant?
  5. What does divine faithfulness spanning generations teach about covenant reliability?

Original Language Analysis

Hebrew · 19 words
לְמַ֣עַן1 of 19
H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

הָקִֽים2 of 19

That he may establish

H6965

to rise (in various applications, literal, figurative, intensive and causative)

אֹתְךָ֩3 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַיּ֨וֹם׀4 of 19

thee to day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

ל֜וֹ5 of 19
H0
לְעָ֗ם6 of 19

for a people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וְה֤וּא7 of 19
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יִֽהְיֶה8 of 19
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְּךָ֙9 of 19
H0
לֵֽאלֹהִ֔ים10 of 19

unto himself and that he may be unto thee a God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

כַּֽאֲשֶׁ֖ר11 of 19
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּר12 of 19

as he hath said

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

לָ֑ךְ13 of 19
H0
וְכַֽאֲשֶׁ֤ר14 of 19
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נִשְׁבַּע֙15 of 19

unto thee and as he hath sworn

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

לַֽאֲבֹתֶ֔יךָ16 of 19

unto thy fathers

H1

father, in a literal and immediate, or figurative and remote application

לְאַבְרָהָ֥ם17 of 19

to Abraham

H85

abraham, the later name of abram

לְיִצְחָ֖ק18 of 19

to Isaac

H3327

jitschak (or isaac), son of abraham

וּֽלְיַעֲקֹֽב׃19 of 19

and to Jacob

H3290

jaakob, the israelitish patriarch


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 29:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 29:13 from Treasury of Scripture Knowledge

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