King James Version

What Does Daniel 2:45 Mean?

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter : and the dream is certain, and the interpretation thereof sure. without: or, which was not in hands hereafter: Cald. after this

Context

43

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. one: Cald. this with this

44

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. the days: Cald. their days the kingdom: Cald the kingdom thereof

45

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter : and the dream is certain, and the interpretation thereof sure. without: or, which was not in hands hereafter: Cald. after this

46

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

Commentary

Ellicott’s Commentary for English Readers
(45) **The** **stone cut out of the mountain.**—The mountain was not mentioned in Daniel 2:34. In the language of prophecy, it must mean Mount Zion, which appears in other passages to be closely connected with the Messiah and His Kingdom, *e.g.,* Isaiah 2:2; Psalm 1:2. The stone is set free from this mountain, and as it rolls on in its destructive course, overthrows all the kingdoms of the world, and becomes a mountain which fills the whole earth. The Messiah is elsewhere spoken of under the figure of a stone (Isaiah 28:16; Matthew 21:42). The phrase “cut without hands” refers to the supernatural agency by which the stone accomplishes its work. The stone is now rolling, as the kingdom of God spreads further and further day by day. The image is still standing, the stone has not yet fallen upon it. When that moment arrives, and not till then, “the kingdoms of the world will become the kingdoms of our Lord and of His Christ” (Revelation 11:15). Throughout the vision we must notice one great contrast. There is on the one hand the image, which, of course, was weak, by reason of being formed of such incongruous elements, composed of the most precious metals at the top, while the lower parts ended in “miry clay “—in fact, the image was top-heavy. On the other hand, there is the stone, an emblem of strength and solidity, single, notwithstanding the countless atoms which unite in forming it, growing in strength, as it continues its historic course till it becomes a mountain, the type of all that is solid and indestructible. And one further point of contrast must be noted. While one earthly empire passes into another as insensibly as the head yields to the trunk of the body, and as this passes into arms, legs, hands, and feet, without any discontinuity—that is, as empire after empire passes away, while the history of the world remains continuous—such is not the case with the stone. The work that it does is instantaneous. The moment it falls on the feet of the image the whole collapses, or, in other words, the history of the world comes to an end. Such is the relation in which the kingdom of God stands to the kingdoms of this world. They are all transient, in spite of their apparent strength, and their history will cease, as soon as the “stone shall fall and grind them to powder” (Matthew 21:44).

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Daniel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Daniel 2:45 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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