King James Version

What Does 2 Thessalonians 2:8 Mean?

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Context

6

And now ye know what withholdeth that he might be revealed in his time. withholdeth: or, holdeth

7

For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

8

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

9

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

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Commentary

Ellicott’s Commentary for English Readers
(8) **And then.**—Then at length, when the obstructor is gone, two things shall happen: (1) the Lawless One shall be revealed, and (2) then the Lord will come and destroy him. The purpose with which St. Paul began this chapter was to show relatively the date of our Lord’s Advent; but he is now so engrossed in describing the events which must precede it, that when he does mention the Advent again he does so in a parenthetical relative clause. **That Wicked.**—Or, *the* *Lawless One.* The English version has again obscured the passage by not keeping the same word as in 2Thessalonians 2:7. The general tendency to “lawlessness” or “rebellion” will be brought to a head in the person of “the Lawless One” or “the “Rebel,” just as the “obstruction” is impersonated in “the Obstructor.” The publication of the “secret of rebelliousness” will be effected by the manifesto of the Rebel-in-chief. Of course, this Rebel is the same person with the Man of Sin, the change of title being due to the particularising of his sin by the word “lawlessness” in 2Thessalonians 2:7; the specification of the *time* is the only additional intelligence; all the emphasis of the sentence, therefore, rests on “And *then.”* **The Lord.**—The best text adds the name Jesus, which serves more clearly to contrast Him with His rival. The word “whom” might be more pointedly paraphrased by “and him.” **With the spirit of his mouth.**—St. Paul is quoting roughly from Isaiah 11:4 (comp. Job 4:9; Psalm 18:15; Wisdom Of Solomon 11:20 : “might have fallen down with one blast, . . . scattered abroad through the breath of Thy power”); and therefore we are to understand it to signify the perfect ease with which Christ will destroy Antichrist. Even when the phrase is used of speech (as it may perhaps be here), the absence of labour is the point to be noticed (*e.g., *Psalm 33:6). **With the brightness of his coming.**—Rather, *with the appearing of His presence.* Here, again, it is the mere fact of the true Christ’s showing Himself, which will reduce to nothingness (such is the meaning of the Greek for “destroy”) the false Christ. When they shall stand face to face there will be no possibility of delusion any more.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Thessalonians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Thessalonians 2:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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