King James Version

What Does 2 Chronicles 29:16 Mean?

And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.

2 Chronicles 29:16 · KJV


Context

14

And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.

15

And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD. by the words: or, in the business of the LORD

16

And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.

17

Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.

18

Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.


Commentary

KJV Study Commentary
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 23 words
וַיָּבֹ֣אוּ1 of 23

went

H935

to go or come (in a wide variety of applications)

הַ֠כֹּֽהֲנִים2 of 23

And the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

לִפְנִ֣ימָה3 of 23

into the inner part

H6441

faceward, i.e., indoors

בֵּ֣ית4 of 23

of the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוָ֑ה5 of 23

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לְטַהֵר֒6 of 23

to cleanse

H2891

to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)

לְהוֹצִ֥יא7 of 23

it and brought out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

אֵ֤ת8 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל9 of 23
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַטֻּמְאָה֙10 of 23

all the uncleanness

H2932

religious impurity

אֲשֶׁ֤ר11 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

מָֽצְאוּ֙12 of 23

that they found

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

בְּהֵיכַ֣ל13 of 23

in the temple

H1964

a large public building, such as a palace or temple

יְהוָ֑ה14 of 23

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לַֽחֲצַ֖ר15 of 23

into the court

H2691

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

בֵּ֣ית16 of 23

of the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוָ֑ה17 of 23

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַֽיְקַבְּלוּ֙18 of 23

took

H6901

to admit, i.e., take (literally or figuratively)

הַלְוִיִּ֔ם19 of 23

And the Levites

H3881

a levite or descendant of levi

לְהוֹצִ֥יא20 of 23

it and brought out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

לְנַֽחַל21 of 23

into the brook

H5158

a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)

קִדְר֖וֹן22 of 23

Kidron

H6939

kidron, a brook near jerusalem

חֽוּצָה׃23 of 23

abroad

H2351

properly, separate by a wall, i.e., outside, outdoors


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 29:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 29:16 from Treasury of Scripture Knowledge

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