What Does 2 Chronicles 19:4 Mean?

FURTHER PROCEEDINGS IN THE REFORM OF JUSTICE AND RELIGION. (4) **And he went out again.**—This refers to the former Visitation or Royal Commission for the instruction of the people in the sacred Law (2Chronicles 17:7-9). **From Beer-sheba,** the southern, to *the hill country of Ephraim,* the northern limit of his dominions. **He went out.**—Not necessarily in person, but by his accredited representatives. **Brought them back.**—*Made them return* (2Chronicles 24:19). **Unto the Lord God of their fathers.**—From the worship of the Baals and the illicit *cultus* of Jehovah. The local worship of the God of Israel “necessarily came into contact with the Canaanite service of Baal, and, apart from the fact that the luxurious festivals of the latter had a natural attraction for the sensuous Semitic nature of the Hebrews, there was a more innocent motive which tended to assimilate the two worships. The offerings and festivals of Jehovah were acts of homage in which the people consecrated to Him the good things of His bestowing. These were no longer the scanty products of pastoral life, but the rich gifts of a land of corn and wine . . . Thus, the religious feasts necessarily assumed a new and more luxurious character, and, rejoicing before Jehovah in the enjoyment of the good things of Canaan, the Israelites naturally imitated the agricultural feasts which the Canaanites celebrated before Baal. It is not, therefore, surprising that we find many indications of a gradual fusion between the two worships; that many of the great Hebrew sanctuaries are demonstrably identical with Canaanite holy places; that the autumn feast, usually known as the Feast of Tabernacles, has a close parallel in the Canaanite Vintage Feast, that Canaanite immorality tainted the worship of Jehovah; and that at length Jehovah Himself, who was addressed by His worshippers by the same general appellation of ‘Baal’ or ‘Lord’ which was the ordinary title of the Canaanite nature-god, was hardly distinguished by the masses who worshipped at the local shrines from the local Baalim of their Canaanite neighbours” (Prof. Robertson Smith, *Prophets of Israel,* p. 38).