King James Version

What Does 1 John 2:28 Mean?

1 John 2:28 in the King James Version says “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before hi... — study this verse from 1 John chapter 2 with commentary, cross-references, and original Greek word analysis.

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

1 John 2:28 · KJV


Context

26

These things have I written unto you concerning them that seduce you.

27

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. in him: or, in it

28

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

29

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. ye know that every: or, know ye


Commentary

KJV Study Commentary
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. John transitions to eschatological exhortation. "And now, little children" (kai nyn, teknia)—nyn (now) creates urgency; teknia (little children) conveys tender affection and pastoral care. "Abide in him" (menete en autō)—the present imperative commands ongoing, continuous abiding in Christ. This is the epistle's central exhortation: remain in vital union with Christ through faith, obedience, and love.

"That, when he shall appear" (hina ean phanerōthē)—phanerōthē (appear, be manifested) refers to Christ's second coming. "We may have confidence" (schōmen parrēsian)—parrēsia means boldness, free speech, confident access. Those abiding in Christ will greet His return with confidence, not terror. "And not be ashamed before him at his coming" (kai mē aischynthōmen ap' autou en tē parousia autou)—aischynthōmen (be ashamed) means to be put to shame, disgraced, humiliated. Parousia (coming, presence, arrival) is technical term for Christ's return.

The contrast is clear: those abiding in Christ will meet Him with confidence; those not abiding will experience shame. This isn't about losing salvation but about the believer's state when Christ returns. Those walking in obedience, love, and truth will welcome His appearing. Those walking in disobedience and worldliness will experience shame at exposure before Him. Abiding now ensures confidence then. The prospect of Christ's return motivates present faithfulness.

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Historical & Cultural Context

Early Christian expectation of Christ's imminent return shaped ethics and endurance. Paul wrote: "The Lord is at hand" (Philippians 4:5). James exhorted: "The coming of the Lord draweth nigh...the judge standeth before the door" (James 5:8-9). Peter urged holiness "seeing then that all these things shall be dissolved" (2 Peter 3:11). Expectation of Christ's return created urgency for faithfulness.

The concept of appearing before Christ at His return runs throughout New Testament. Paul described the judgment seat of Christ where believers' works will be evaluated (Romans 14:10, 2 Corinthians 5:10). Faithful servants will hear "Well done" and enter into joy; unfaithful servants will experience shame (Matthew 25:21-23). This isn't about salvation (secured by grace) but about reward and commendation versus loss and shame (1 Corinthians 3:12-15).

The early church's eschatological fervor sometimes waned as decades passed without Christ's return. Yet apostolic teaching maintained: be always ready (Matthew 24:44), work until He comes (Luke 19:13), live as those who will give account (Hebrews 4:13). Whether Christ returns in our lifetime or we die first, all will meet Him. The exhortation remains: abide in Him, ensuring confidence rather than shame when we stand before Him.

Reflection Questions

  1. How does anticipating Christ's return and standing before Him motivate present obedience and faithfulness?
  2. What areas of your life might cause shame before Christ at His appearing—how should this drive you to repentance and change?
  3. How can you cultivate joyful expectation of Christ's return rather than fear or indifference?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

νῦν2 of 20

now

G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

τεκνία3 of 20

little children

G5040

an infant, i.e., (plural figuratively) darlings (christian converts)

μένετε4 of 20

abide

G3306

to stay (in a given place, state, relation or expectancy)

ἐν5 of 20

at

G1722

"in," at, (up-)on, by, etc

αὐτοῦ6 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἵνα7 of 20

that

G2443

in order that (denoting the purpose or the result)

ὅταν8 of 20

when

G3752

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

φανερωθῇ9 of 20

he shall appear

G5319

to render apparent (literally or figuratively)

ἔχωμεν10 of 20

we may have

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

παῤῥησίαν,11 of 20

confidence

G3954

all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance

καὶ12 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ13 of 20

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

αἰσχυνθῶμεν14 of 20

be ashamed

G153

to feel shame (for oneself)

ἀπ'15 of 20

before

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

αὐτοῦ16 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐν17 of 20

at

G1722

"in," at, (up-)on, by, etc

τῇ18 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παρουσίᾳ19 of 20

coming

G3952

a being near, i.e., advent (often, return; specially, of christ to punish jerusalem, or finally the wicked); (by implication) physically, aspect

αὐτοῦ20 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of 1 John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 John 2:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 John 2:28 from Treasury of Scripture Knowledge

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