King James Version

What Does 1 Corinthians 7:13 Mean?

1 Corinthians 7:13 in the King James Version says “And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. — study this verse from 1 Corinthians chapter 7 with commentary, cross-references, and original Greek word analysis.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

1 Corinthians 7:13 · KJV


Context

11

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

12

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. to peace: Gr. in peace


Commentary

KJV Study Commentary
And the woman which hath an husband that believeth not—Paul now addresses believing wives married to unbelieving husbands, maintaining complete reciprocity. The phrase and if he be pleased to dwell with her again emphasizes the unbeliever's consent using syneuddokei (συνευδοκεῖ, "is willing"). Let her not leave him uses aphietō (ἀφιέτω, "let her not send away/divorce").

In a patriarchal culture where wives had limited agency, Paul's instruction that wives should not divorce husbands acknowledges their capacity for decision-making. This reflects the Christian elevation of women's status. The believing wife's influence in a mixed marriage could lead to her husband's conversion (v. 16) and provides a sanctifying presence for children (v. 14).

Paul's counsel protects the stability of mixed marriages for the sake of both evangelism and children. Unless the unbeliever initiates separation (v. 15), the believer must honor the covenant. This reflects the gospel's call to faithfulness even in difficult circumstances, trusting God's power to work through a believing spouse.

KJV Study — Public Domain

Historical & Cultural Context

Greco-Roman wives who converted to new religions often faced intense pressure from husbands, as religious devotion was expected to align with the household's patron gods. Paul's instruction to remain married despite religious difference was countercultural, trusting God's sanctifying work through the believing wife.

Reflection Questions

  1. How does Paul's equal treatment of believing wives and husbands reflect Christianity's elevation of women?
  2. What challenges do believing spouses face in mixed marriages, and how can the church support them?
  3. How should a believing spouse balance honoring marriage with maintaining faithfulness to Christ?

Original Language Analysis

Greek · 15 words
καὶ1 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

γυνὴ2 of 15

the woman

G1135

a woman; specially, a wife

ἥτις3 of 15

which

G3748

which some, i.e., any that; also (definite) which same

ἔχει4 of 15

hath

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἄνδρα5 of 15

an husband

G435

a man (properly as an individual male)

ἄπιστον6 of 15

that believeth not

G571

(actively) disbelieving, i.e., without christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)

καὶ7 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτόν8 of 15

her

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

συνευδοκεῖ9 of 15

be pleased

G4909

to think well of in common, i.e., assent to, feel gratified with

οἰκεῖν10 of 15

to dwell

G3611

to occupy a house, i.e., reside (figuratively, inhabit, remain, inhere); by implication, to cohabit

μετ'11 of 15

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτόν12 of 15

her

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

μὴ13 of 15

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἀφιέτω14 of 15

leave

G863

to send forth, in various applications (as follow)

αὐτόν15 of 15

her

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of 1 Corinthians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Corinthians 7:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Test Your Knowledge

Continue Your Study