King James Version
What Does 1 Chronicles 24:30 Mean?
“The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.”
1 Chronicles 24:30 · KJV
Context
28
Of Mahli came Eleazar, who had no sons.
29
Concerning Kish: the son of Kish was Jerahmeel.
30
The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
31
These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
Commentary
KJV Study CommentaryTheological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.
Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.
Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.
Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.
Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.
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Historical & Cultural Context
Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.
The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.
Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.
The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.
Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.
Reflection Questions
- How does this verse's emphasis on Systematic approach to ministry and worship challenge or affirm your current spiritual priorities and practices?
- What does Christ's perpetual priesthood teach you about Jesus Christ and His redemptive work?
- In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?
Original Language Analysis
Hebrew · 10 wordsבְּנֵ֥י1 of 10
“The sons”
H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּנֵ֥י7 of 10
“The sons”
H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לְבֵ֥ית9 of 10
“after the house”
H1004a house (in the greatest variation of applications, especially family, etc.)
אֲבֹֽתֵיהֶֽם׃10 of 10
“of their fathers”
H1father, in a literal and immediate, or figurative and remote application
Study Guide
Historical Context
This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.
Theological Significance
1 Chronicles 24:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.
Cross-References
Verses related to 1 Chronicles 24:30 from Treasury of Scripture Knowledge