King James Version

What Does 1 Chronicles 2:24 Mean?

1 Chronicles 2:24 in the King James Version says “And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa. — study this verse from 1 Chronicles chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.

1 Chronicles 2:24 · KJV


Context

22

And Segub begat Jair, who had three and twenty cities in the land of Gilead.

23

And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.

24

And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.

25

And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.

26

Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.


Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Judah's lineage and David's royal line section of Chronicles' genealogical framework. The Hebrew term יְהוּדָה (Yehudah) - praise is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting Messianic line through Judah to David.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

KJV Study — Public Domain

Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah and David's lineage - royal line emphasis. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does Messianic line through Judah to David connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 14 words
וְאַחַ֥ר1 of 14

And after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

מוֹת2 of 14

was dead

H4194

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

חֶצְרוֹן֙3 of 14

Hezron's

H2696

chetsron, the name of a place in palestine; also of two israelites

בְּכָלֵ֣ב4 of 14
H0
אֶפְרָ֑תָה5 of 14

in Calebephratah

H3613

caleb-ephrathah, a place in egypt (if the text is correct)

וְאֵ֤שֶׁת6 of 14

wife

H802

a woman

חֶצְרוֹן֙7 of 14

Hezron's

H2696

chetsron, the name of a place in palestine; also of two israelites

אֲבִיָּ֔ה8 of 14

then Abiah

H29

abijah, the name of several israelite men and two israelitesses

וַתֵּ֣לֶד9 of 14

bare

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

ל֔וֹ10 of 14
H0
אֶת11 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַשְׁח֖וּר12 of 14

him Ashur

H806

ashchur, an israelite

אֲבִ֥י13 of 14

the father

H1

father, in a literal and immediate, or figurative and remote application

תְקֽוֹעַ׃14 of 14

of Tekoa

H8620

tekoa, a place in palestine


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 2:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 2:24 from Treasury of Scripture Knowledge

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