King James Version

What Does 1 Chronicles 16:35 Mean?

And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.

Context

33

Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.

34

O give thanks unto the LORD; for he is good; for his mercy endureth for ever.

35

And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.

36

Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.

37

So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:

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Commentary

Ellicott’s Commentary for English Readers
(35, 36) See Psalm 106:47-48. (35) **And say** **ye.**—Not in Psalm 106:47. The compiler or interpolator has added it here in order to connect 1Chronicles 16:34 (Psalm 106:1) with 1Chronicles 16:35 (Psalm 106:47). It was doubtless suggested by Psalm 96:10 : “Say ye among the nations, The Lord reigneth.” **O God of our salvation.**—The psalm has “Jehovah our God.” **Gather** **us.**—The phrase used in Jeremiah 32:37, and many other places, of Israel’s restoration from exile. **And deliver us.**—Not in the psalm, where the words “gather us from among the heathen” certainly refer to the dispersion. This reference is eliminated by the compiler’s insertion. **Glory in thy praise.**—**“**Glory” (*hishtabbēah*) is a common Aramaic word, found only here (and in Psalms 106) in the Old Testament. (36) **Blessed be the Lord God of Israel.**—The *Bĕrāchāh* or benedictory close of the fourth book of the Psalter. This doxology did not form part of the original psalm, which closed with 1Chronicles 16:35 (Psalm 106:47). After the psalms had been edited in their present arrangement of five books, each concluding with a doxology, these doxologies came in time to be sung in liturgical service as integral parts of the psalms to which they were appended. **And all the people said, Amen.**—Psalm 106:48 has, “And let all the people say, Amen. Hallelujah.” The chronicler, or rather the interpolator of his work has altered a liturgical direction, or rubric, into a historical statement suitable to the occasion to which his long ode is assigned. Instances of a like free handling of fixed formulas may be seen in 2Chronicles 5:13 and Ezra 3:11. Those who hold the chronicler himself responsible for this thanksgiving ode, find in it a weighty indication of the fact that the Psalter already existed in its present shape at his epoch. The historian might, of course, have inserted such a composition in his work, as fairly and freely as such writers as Thucydides and Livy have put ideal speeches into the mouths of their leading-characters; but, for reasons already stated, we do not think that the ode should be ascribed to his pen.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 16:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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