King James Version

What Does 1 Chronicles 11:4 Mean?

1 Chronicles 11:4 in the King James Version says “And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land. — study this verse from 1 Chronicles chapter 11 with commentary, cross-references, and original Hebrew word analysis.

And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.

1 Chronicles 11:4 · KJV


Context

2

And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel. in time: Heb. both yesterday and the third day feed: or, rule

3

Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel. by: Heb. by the hand of

4

And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.

5

And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.

6

And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief. chief: Heb. head


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on God's sovereign choice of leadership challenge or affirm your current spiritual priorities and practices?
  2. What does David as type of Christ, the Messianic King teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 11 words
וַיֵּ֨לֶךְ1 of 11
H1980

to walk (in a great variety of applications, literally and figuratively)

דָּוִ֧יד2 of 11

And David

H1732

david, the youngest son of jesse

וְכָל3 of 11
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵ֛ל4 of 11

and all Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

יְרֽוּשָׁלִַ֖ם5 of 11

to Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

הִ֣יא6 of 11
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יְב֑וּס7 of 11

which is Jebus

H2982

jebus, the original name of jerusalem

וְשָׁם֙8 of 11
H8033

there (transferring to time) then; often thither, or thence

הַיְבוּסִ֔י9 of 11

where the Jebusites

H2983

a jebusite or inhabitant of jebus

יֹֽשְׁבֵ֖י10 of 11

were the inhabitants

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

הָאָֽרֶץ׃11 of 11

of the land

H776

the earth (at large, or partitively a land)


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 11:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 11:4 from Treasury of Scripture Knowledge

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