King James Version

What Does Zechariah 8:3 Mean?

Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

Context

1

Again the word of the LORD of hosts came to me, saying,

2

Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

3

Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

4

Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. very: Heb. multitude of days

5

And the streets of the city shall be full of boys and girls playing in the streets thereof.

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Commentary

Jamieson-Fausset-Brown Bible Commentary
**7. held up ... right ... and ... left hand--**Usually the right hand was held up in affirmation as an appeal to heaven to attest the truth (De 32:40; Re 10:5, 6). Here both hands are lifted up for the fuller confirmation. **time, times, and a half--**(See on Da 7:25). Newton, referring this prophecy to the Eastern apostasy, Mohammedanism, remarks that the same period of three and a half years, or 1260 prophetic days, is assigned to it as the Western apostasy of the little horn (Da 7:25); and so, says Prideaux, Mohammed began to forge his imposture, retiring to his cave, A.D. 606, the very year that Phocas made the grant to the bishop of Rome, whence he assumed the title, The Universal Pastor; Antichrist thus setting both his feet on Christendom together, the one in the East, and the other in the West. Three and a half is the time of the world power, in which the earthly kingdoms rule over the heavenly [Auberlen]. "Three and a half" represents the idea of spiritual trial; (besides this certain symbolical meaning, there is doubtless an accurate chronological meaning, which is as yet to us uncertain): it is half of "seven," the complete number, so a semi-perfect state, one of probation. The holy city is trodden by the Gentiles forty-two months (Re 11:2), so the exercise of the power of the beast (Re 13:5). The two witnesses preach in sackcloth 1260 days, and remained unburied three days and a half: so the woman in the wilderness: also the same for a "time, times, and a half" (Re 11:3, 9, 11; 12:6, 14). Forty-two connects the Church with Israel, whose haltings in the wilderness were forty-two (Nu 33:1-50). The famine and drought on Israel in Elijah's days were for "three years and six months" (Lu 4:25; Jas 5:17); there same period as Antiochus' persecution: so the ministry of the Man of Sorrows, which ceased in the midst of a week (Da 9:27) [Wordsworth, Apocalypse]. **scatter ... holy people--**"accomplished" here answers to "the consummation" (Da 9:27), namely, the "pouring out" of the last dregs of the curse on the "desolated holy people." Israel's lowest humiliation (the utter "scattering of her power") is the precursor of her exaltation, as it leads her to seek her God and Messiah (Mt 23:39).

Robert Jamieson, A.R. Fausset, David Brown. Public Domain.

Historical Context

This verse is found in the book of Zechariah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zechariah 8:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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