King James Version

What Does Titus 2:5 Mean?

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Context

3

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; holiness: or, holy women false: or, one who foments strife

4

That they may teach the young women to be sober, to love their husbands, to love their children, sober: or, wise

5

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

6

Young men likewise exhort to be sober minded. sober: or, discreet

7

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Commentary

Ellicott’s Commentary for English Readers
(5) **To be discreet.**—See Note in Titus 2:2 of this chapter. **Chaste.**—Not only in act, but also in look, in speech, in thought, even in dress. **Keepers at home.—**The older authorities here, instead of “keepers at home” (*domum custodientes, domus curam habentes*), read *workers at home;* the Greek word is not found elsewhere. The sense of the passage is, however, little changed by the alteration. The meaning is clear, “Domi mansit lanam fecit.” Home duties, cares, pleasures, sacrifices of self—these God-appointed duties ought to fill the mind and the heart of the young wife. There should be no desire, no attempt, to go round to the other houses, and so contracting idle, gossiping habits. Hofmann thus sums up these directions to the young Christian women of Crete, “Gute Hausfrauen will der Apostel haben.” **Good.**—Gracious, kind, thoughtful to others, especially to inferiors. **Obedient to their own husbands.**—More accurately, *submitting themselves to their own husbands.* Women who really love their Master Christ should take care that, as far as in them lay, the law of subordination in the family to its rightful head should be strictly carried out. In a Church like that of Crete, made out of divided houses often, where the Christian wife was married to a Pagan husband, such a charge as this was especially needful. **That the word of God be not blasphemed.**—These words refer to all the exhortations from Titus 2:2 onwards, but more particularly to those clauses enforcing home duties immediately preceding. There was, of course, the fear that wives, carried away by religious fervour, might neglect the plainer every-day duties for the seemingly loftier and more self-denying occupations included under the head of religious works. Such failure in every-day tasks would, of course, be bitterly charged on the religion of Christ, and the gospel would run the danger of being evil-spoken of, even in other than purely Pagan circles. But the reference extends over a broader area than that occupied by Christian mistresses of households. All, of every rank and age, who think they love the Lord Jesus should remember that the “enemy” is ever watching their words and works; never should they who wear the colours of the great King forget the charge of the King’s son, “Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.”

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Titus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Titus 2:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Titus 2:5

Cross-references from Treasury of Scripture Knowledge

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