King James Version

What Does Revelation 2:7 Mean?

Revelation 2:7 in the King James Version says “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of ... — study this verse from Revelation chapter 2 with commentary, cross-references, and original Greek word analysis.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Revelation 2:7 · KJV


Context

5

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

6

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

7

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

8

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

9

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.


Commentary

KJV Study Commentary
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

KJV Study — Public Domain

Historical & Cultural Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Reflection Questions

  1. How does Revelation 2:7 reveal God's character, particularly His sovereignty, holiness, and justice?
  2. What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
  3. How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?

Original Language Analysis

Greek · 28 words
1 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἔχων2 of 28

He that hath

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

οὖς3 of 28

an ear

G3775

the ear (physically or mentally)

ἀκουσάτω4 of 28

let him hear

G191

to hear (in various senses)

τί5 of 28

what

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

τὸ6 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πνεῦμα7 of 28

the Spirit

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin

λέγει8 of 28

saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ταῖς9 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐκκλησίαις10 of 28

unto the churches

G1577

a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth

τῷ11 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νικῶντι12 of 28

that overcometh

G3528

to subdue (literally or figuratively)

δώσω13 of 28

will I give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτῷ14 of 28

To him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

φαγεῖν15 of 28

to eat

G5315

to eat (literally or figuratively)

ἐκ16 of 28

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τοῦ17 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ξύλου18 of 28

the tree

G3586

timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance

τῆς19 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ζωῆς20 of 28

of life

G2222

life (literally or figuratively)

21 of 28

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐστιν22 of 28

is

G2076

he (she or it) is; also (with neuter plural) they are

ἐν23 of 28

in

G1722

"in," at, (up-)on, by, etc

μέσῶ24 of 28

the midst

G3319

middle (as an adjective or (neuter) noun)

τοῦ25 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παραδείσου26 of 28

of the paradise

G3857

a park, i.e., (specially), an eden (place of future happiness, "paradise")

τοῦ27 of 28
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ28 of 28

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 2:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 2:7 from Treasury of Scripture Knowledge

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