King James Version

What Does Leviticus 13:33 Mean?

Leviticus 13:33 in the King James Version says “He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days mo... — study this verse from Leviticus chapter 13 with commentary, cross-references, and original Hebrew word analysis.

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

Leviticus 13:33 · KJV


Context

31

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

32

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

33

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

34

And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

35

But if the scall spread much in the skin after his cleansing;


Commentary

KJV Study Commentary
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

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Historical & Cultural Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Reflection Questions

  1. How does Christ's superior priesthood, prefigured in this verse, assure you of access to God and effective intercession?
  2. How does this verse point to Christ, and how does that deepen your faith and gratitude?
  3. How does this verse help you understand both God's justice and His mercy in salvation?

Original Language Analysis

Hebrew · 12 words
יְגַלֵּ֑חַ1 of 12

He shall be shaven

H1548

properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste

וְאֶת2 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַנֶּ֛תֶק3 of 12

but the scall

H5424

scurf

לֹ֣א4 of 12
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יְגַלֵּ֑חַ5 of 12

He shall be shaven

H1548

properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste

וְהִסְגִּ֨יר6 of 12

shall shut

H5462

to shut up; figuratively, to surrender

הַכֹּהֵ֧ן7 of 12

and the priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

אֶת8 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַנֶּ֛תֶק9 of 12

but the scall

H5424

scurf

שִׁבְעַ֥ת10 of 12

seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

יָמִ֖ים11 of 12

days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

שֵׁנִֽית׃12 of 12

more

H8145

properly, double, i.e., second; also adverbially, again


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 13:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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