King James Version

What Does Judges 7:1 Mean?

Judges 7:1 in the King James Version says “Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Haro... — study this verse from Judges chapter 7 with commentary, cross-references, and original Hebrew word analysis.

Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

Judges 7:1 · KJV


Context

1

Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

2

And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

3

Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.


Commentary

KJV Study Commentary
Jerubbaal (Gideon) and his army camp at the spring of Harod, while the Midianites camp in the valley north of them by the hill of Moreh. The geographical positioning is strategic—Israel holds high ground near a water source while the enemy masses in the valley below. The name Harod (charod, חֲרֹד) derives from charad (חָרַד, 'to tremble'), foreshadowing verse 3's test. That Gideon is now called Jerubbaal emphasizes his transformation from fearful thresher to bold reformer. The contrast in army sizes (32,000 Israelites vs. 135,000 enemy per 8:10) sets up God's miraculous reduction strategy.

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Historical & Cultural Context

The spring of Harod (modern Ain Jalud) flows at the foot of Mount Gilboa in the Jezreel Valley. The hill of Moreh rises prominently north of the valley, providing the Midianite coalition a defensible position. This same valley saw Saul's final battle against the Philistines (1 Samuel 28-31). The site's strategic importance—controlling east-west and north-south trade routes—made it perpetually contested territory.

Reflection Questions

  1. How does Gideon's name change to Jerubbaal demonstrate God's power to transform identity through faithful obedience?
  2. What does the army's positioning—Israel above, enemies below—symbolize about spiritual warfare from position of strength in Christ?
  3. Why does Scripture emphasize geographical details rather than just recording the battle outcome?

Original Language Analysis

Hebrew · 20 words
וַיַּשְׁכֵּ֨ם1 of 20

that were with him rose up early

H7925

literally, to load up (on the back of man or beast), i.e., to start early in the morning

יְרֻבַּ֜עַל2 of 20

Then Jerubbaal

H3378

jerubbaal, a symbolic name of gideon

ה֣וּא3 of 20
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

גִדְע֗וֹן4 of 20

who is Gideon

H1439

gidon, an israelite

וְכָל5 of 20
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָעָם֙6 of 20

and all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

אֲשֶׁ֣ר7 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אִתּ֔וֹ8 of 20
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

וַֽיַּחֲנ֖וּ9 of 20

and pitched

H2583

properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s

עַל10 of 20
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

עֵ֣ין11 of 20
H0
חֲרֹ֑ד12 of 20

beside the well of Harod

H5878

en-charod, a place in palestine

וּמַֽחֲנֵ֤ה13 of 20

so that the host

H4264

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

מִדְיָן֙14 of 20

of the Midianites

H4080

midjan, a son of abraham; also his country and (collectively) his descendants

הָֽיָה15 of 20
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

ל֣וֹ16 of 20
H0
מִצָּפ֔וֹן17 of 20

were on the north side

H6828

properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)

מִגִּבְעַ֥ת18 of 20

of them by the hill

H1389

a hillock

הַמּוֹרֶ֖ה19 of 20

of Moreh

H4176

moreh, a canaanite; also a hill (perhaps named from him)

בָּעֵֽמֶק׃20 of 20

in the valley

H6010

a vale (i.e., broad depression)


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 7:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 7:1 from Treasury of Scripture Knowledge

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