King James Version

What Does Judges 2:16 Mean?

Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them. delivered: Heb. saved

Context

14

And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.

15

Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.

16

Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them. delivered: Heb. saved

17

And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.

18

And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.

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Commentary

Ellicott’s Commentary for English Readers
(16) **Nevertheless.**—Rather, *And.* **The Lord raised up judges.**—Acts 13:20; 1Samuel 12:10-11. This is the key-note to the book. (See Judges 3:10; Judges 4:4; Judges 10:2; Judges 12:7, &c.; 15:20.) The word for *Judges *is *Shophetim. *The ordinary verb “to judge,” in Hebrew, is not *Shaphât, *but *dayyân. *Evidently their deliverers (comp. Deuteronomy 17:8-9; Psalm 2:10; Amos 2:3) are of higher rank than the mere tribe-magistrates mentioned in Exodus 18:26; Deuteronomy 1:16*, *&c. Artemidorus (Judges 2:14) says that to judge (*Krinein*) signified among the ancients “to govern.” Of the judges in this book some—*e.g., *Tola, Ibzan, Elon, and Abdon—are not said to have performed any warlike deeds. They *may, *however, have been warriors, like Jair, whose exploits are only preserved in tradition. Samuel, though not himself a fighter, yet roused the military courage of his people. They received no salary, imposed no tributes, made no laws, but merely exercised, for the deliverance of Israel, the personal ascendency conferred upon them by “the Spirit of God.” Perhaps they find their nearest analogy in the Greek *Aisymnetai *(elective princes) or the Roman *Dictators. *The name is evidently the same as that of the Phœnician *Suffetes, *who succeeded the kings and were the Doges of Tyre after its siege by Nebuchadnezzar. (Jos. *100 Ap. i.* 21.) Livy tells us that the Suffetes of Carthage had a sort of consular power in the senate (Liv. 30:7; 28:57; 33:46; 34:61). So, too, in the Middle Ages, Spanish governors were called “judges,” and this was the title of the chief officer of Sardinia. The judges of Israel, at any rate in their true ideal, were not only military deliverers (Judges 3:9), but also supporters of divine law and order (Genesis 18:25). The abeyance of normally constituted authority during this period is seen in the fact that one of the judges is the son of a “stranger” (Judges 11:2), another a woman (Judges 4:4), and not one of them (in this book) of priestly or splendid birth.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 2:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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