King James Version

What Does Judges 15:5 Mean?

Judges 15:5 in the King James Version says “And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the ...” — study this verse from Judges chapter 15 with commentary, cross-references, and original Hebrew word analysis.

“And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.”

Judges 15:5 · KJV

Context

3

And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. more: or, blameless from the Philistines though, etc

4

And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. firebrands: or, torches

5

And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

6

Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.

7

And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.

Read Judges 15 full chapter

Commentary

KJV Study Commentary
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

This verse belongs to the Samson cycle addressing Samson's exploits of vengeance. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's exploits of vengeance. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson's exploits of vengeance reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 13 words
וַיַּבְעֵ֛ר1 of 13

“And when he had set”

H1197

to be(-come) brutish

אֵשׁ֙2 of 13

“on fire”

H784

fire (literally or figuratively)

בַּלַּפִּידִ֔ים3 of 13

“the brands”

H3940

a flambeau, lamp or flame

וַיְשַׁלַּ֖ח4 of 13

“he let them go”

H7971

to send away, for, or out (in a great variety of applications)

קָמָ֖ה5 of 13

“and also the standing corn”

H7054

something that rises, i.e., a stalk of grain

פְּלִשְׁתִּ֑ים6 of 13

“of the Philistines”

H6430

a pelishtite or inhabitant of pelesheth

וַיַּבְעֵ֛ר7 of 13

“And when he had set”

H1197

to be(-come) brutish

מִגָּדִ֥ישׁ8 of 13

“both the shocks”

H1430

a stack of sheaves; by analogy, a tomb

וְעַד9 of 13
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

קָמָ֖ה10 of 13

“and also the standing corn”

H7054

something that rises, i.e., a stalk of grain

וְעַד11 of 13
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

כֶּ֥רֶם12 of 13

“with the vineyards”

H3754

a garden or vineyard

זָֽיִת׃13 of 13

“and olives”

H2132

an olive (as yielding illuminating oil), the tree, the branch or the berry

Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 15:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 15:5 from Treasury of Scripture Knowledge

2 Samuel 14:30Exodus 22:6

Test Your Knowledge

Judges 15 QuizTest your knowledge of this chapterJudges Book QuizComprehensive quiz for the entire book

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