King James Version

What Does Jeremiah 31:6 Mean?

Jeremiah 31:6 in the King James Version says “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto th... — study this verse from Jeremiah chapter 31 with commentary, cross-references, and original Hebrew word analysis.

For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.

Jeremiah 31:6 · KJV


Context

4

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. tabrets: or, timbrels

5

Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. eat: Heb. profane them

6

For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.

7

For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

8

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.


Commentary

KJV Study Commentary
For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God. This prophetic promise envisions a future reunification of Israel's divided kingdom. Watchmen (נֹצְרִים, notzerim) were sentinels posted on elevated positions to announce pilgrims' arrival or warn of danger. Here they become heralds of restoration, calling from mount Ephraim—the heartland of the Northern Kingdom that fell to Assyria in 722 BC.

The cry Arise ye, and let us go up to Zion reverses centuries of schism. After Solomon's death (931 BC), Jeroboam erected golden calves at Dan and Bethel to prevent northerners from worshiping in Jerusalem (1 Kings 12:26-30). For nearly 400 years, Ephraim and Judah remained divided. Now Jeremiah prophesies northern tribes voluntarily seeking Zion unto the LORD our God—acknowledging both Jerusalem's centrality and Yahweh's exclusive claim.

This promise finds partial fulfillment in post-exilic returns when remnants of northern tribes joined Judah (Ezra 6:21, Luke 2:36 mentions Anna from Asher). Yet it ultimately points to the New Covenant (vv. 31-34) when Jew and Gentile unite in Christ, the true temple (John 2:19-21, Ephesians 2:14-16).

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Historical & Cultural Context

Jeremiah prophesied during Judah's final decades (627-586 BC), when the Northern Kingdom had already been extinct for over a century. Assyria had deported the northern tribes and resettled foreigners in their land (2 Kings 17). Yet God's covenant with Abraham encompassed all twelve tribes, and prophets consistently envisioned future restoration (Isaiah 11:11-13, Ezekiel 37:15-23). The phrase 'mount Ephraim' evokes the northern heartland, and the invitation to 'go up to Zion' signifies healing the breach between north and south, restoring unified worship at the legitimate sanctuary.

Reflection Questions

  1. How does this prophecy demonstrate God's faithfulness to restore what human sin has fractured?
  2. In what ways does the reunification of Ephraim and Judah foreshadow the unity of Jew and Gentile in the church?
  3. What invitation to 'go up to Zion' (worship the true God in the true way) might God be extending to those separated from His people?

Original Language Analysis

Hebrew · 13 words
כִּ֣י1 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יֶשׁ2 of 13

For there shall be

H3426

there is or are (or any other form of the verb to be, as may suit the connection)

י֔וֹם3 of 13

a day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

קָרְא֥וּ4 of 13

shall cry

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

נֹצְרִ֖ים5 of 13

that the watchmen

H5341

to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)

בְּהַ֣ר6 of 13

upon the mount

H2022

a mountain or range of hills (sometimes used figuratively)

אֶפְרָ֑יִם7 of 13

Ephraim

H669

ephrajim, a son of joseph; also the tribe descended from him, and its territory

ק֚וּמוּ8 of 13

Arise

H6965

to rise (in various applications, literal, figurative, intensive and causative)

וְנַעֲלֶ֣ה9 of 13

ye and let us go up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

צִיּ֔וֹן10 of 13

to Zion

H6726

tsijon (as a permanent capital), a mountain of jerusalem

אֶל11 of 13
H413

near, with or among; often in general, to

יְהוָ֖ה12 of 13

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵֽינוּ׃13 of 13

our God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 31:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 31:6 from Treasury of Scripture Knowledge

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