King James Version

What Does Jeremiah 31:2 Mean?

Jeremiah 31:2 in the King James Version says “Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to ... — study this verse from Jeremiah chapter 31 with commentary, cross-references, and original Hebrew word analysis.

Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

Jeremiah 31:2 · KJV


Context

1

At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.

2

Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

3

The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. of: Heb. from afar with lovingkindness: have I extended lovingkindness unto thee

4

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. tabrets: or, timbrels


Commentary

KJV Study Commentary
This verse evokes the Exodus, when Israel escaped Pharaoh's sword and found grace in the wilderness at Sinai. The remnant that survives Babylon's sword will experience a new exodus, finding grace in their own wilderness journey. The phrase 'even Israel, when I went to cause him to rest' points to the Promised Land, the place of rest God gave His people after wilderness wandering (Deuteronomy 12:9-10; Joshua 21:44).

The theological point is that God's redemptive pattern repeats: salvation from judgment (escaped the sword), grace in the wilderness (sustained during transition), and rest in the promised inheritance (secure dwelling with God). This pattern applies to the Exodus, the return from Babylon, and ultimately to Christian salvation. Believers have escaped God's wrath through Christ (the sword of judgment), are sustained by grace through this wilderness life, and await final rest in the new creation (Hebrews 4:9-11).

The phrase 'found grace' emphasizes that God's favor is discovered, not earned. The remnant does not deserve restoration—they are recipients of judgment, survivors only by grace. This establishes that all God's saving work flows from His unmerited favor, not human merit. Paul's doctrine of justification by grace through faith (Ephesians 2:8-9) has deep Old Testament roots in passages like this.

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Historical & Cultural Context

The parallel to the Exodus was deliberate. Just as God delivered Israel from Egypt through Moses, He would deliver the remnant from Babylon. But the new exodus would surpass the old (23:7-8). The return under Cyrus was partial fulfillment, but the ultimate new exodus came through Christ, who led His people out of slavery to sin and death into the freedom and rest of the kingdom of God.

Reflection Questions

  1. How does the Exodus pattern (deliverance-wilderness-rest) help us understand Christian salvation and the Christian life?
  2. What does it mean to 'find grace' in the wilderness seasons of life—times of transition, difficulty, and uncertainty?
  3. In what ways is Christ the fulfillment of the Exodus pattern, leading His people to ultimate rest?

Original Language Analysis

Hebrew · 12 words
כֹּ֚ה1 of 12
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֣ר2 of 12

Thus saith

H559

to say (used with great latitude)

יְהוָ֔ה3 of 12

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מָצָ֥א4 of 12

found

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

חֵן֙5 of 12

grace

H2580

graciousness, i.e., subjective (kindness, favor) or objective (beauty)

בַּמִּדְבָּ֔ר6 of 12

in the wilderness

H4057

a pasture (i.e., open field, whither cattle are driven); by implication, a desert

עַ֖ם7 of 12

The people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

שְׂרִ֣ידֵי8 of 12

which were left

H8300

a survivor

חָ֑רֶב9 of 12

of the sword

H2719

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

הָל֥וֹךְ10 of 12

when I went

H1980

to walk (in a great variety of applications, literally and figuratively)

לְהַרְגִּיע֖וֹ11 of 12

to cause him to rest

H7280

properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e., quiet; speci

יִשְׂרָאֵֽל׃12 of 12

even Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 31:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 31:2 from Treasury of Scripture Knowledge

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