King James Version

What Does Amos 1:5 Mean?

“I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden : and the people of Syria shall go into captivity unto Kir, saith the LORD. the plain: or, Bikathaven the house: or, Betheden”

Context

Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: and: or, yea, for four turn: or, convert it, or, let it be quiet

But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden : and the people of Syria shall go into captivity unto Kir, saith the LORD. the plain: or, Bikathaven the house: or, Betheden

Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom: away captive: or, them away with an entire

But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:

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Commentary

Ellicott’s Commentary for English Readers

(5) **I will break** . . .—The “bar*”* means the bolt of iron or brass with which the city was defended. But it is possible that it may be used of persons, *i.e.,* princes or leaders (comp. Hosea 4:18; Hosea 11:6); and this seems confirmed by the parallelism. The plain or valley cleft between Libanus and Antilibanus is still called by the Arabs by a name closely resembling the rendering in the margin, “the valley.” It is probable that the word rendered “vanity,” (*aven*) *is* simply a Masoretic reading, and not what Amos intended. It is better to follow the LXX. and read the word *On* (as in Ezekiel 30:17), the reference being to the Temple of Baalbec, then in ruins, the Syrian Heliopolis. (Comp. Hosea 4:15.)[16] The site of Beth-eden (house of Eden) cannot be satisfactorily determined. Kir is the region of the river Cyrus, or, perhaps, the E. of the Upper Euphrates (see Amos 9:7). (2Kings 16:9, we see fulfilment of this doom.) [16] On the other hand the Masoretic reading seems to have been suggested (if not confirmed) by Amos 5:5, where LXX. read *aven.*

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 1:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.