King James Version

What Does 2 Peter 1:4 Mean?

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Context

2

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

3

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: to: or, by

4

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

5

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

6

And to knowledge temperance; and to temperance patience; and to patience godliness;

Commentary

Ellicott’s Commentary for English Readers
(4) **Whereby.**—By God’s “glory and virtue;” not by “all things that pertain unto life and godliness,” although the latter is possible, and is preferred by some. **Are given unto us.**—Better, *He hath given unto us, *viz., He who called us, God. Wiclif, “He gaf;” Rheims, “He hath given.” **Promises.**—The Greek word occurs here and in 2Peter 3:13 only. Its termination indicates the things promised rather than the act of promising. They are “exceeding great,” or rather “the greatest,” because they contain an earnest of the completion and perfection of the Christian life; they are very “precious,” because this earnest is in itself something real, and not mere empty words. Not the promises of the Old Testament are meant, that Christ should come; but those of the New Testament, that Christ should come again. The certainty of Christ’s return to reward the righteous and punish the wicked is one of the main subjects of the Epistle. **That by these.**—“These” is variously referred (1) to “all things that pertain unto life and godliness,” (2) to “glory and virtue,” (3) to “promises.” The last is most likely, the second least likely to be right. The hope expressed in this verse, and again 3:13, is distinctly parallel to that in 1Peter 1:4. **Ye might be partakers.**—Better, *become partakers.* Rheims, “be made.” This idea of close relationship to God and escape from corruption is found in 1Peter 1:23. The change from the first person plural to the second is easy enough both in Greek and English: by it what is true of all Christians is applied specially to those whom the writer is addressing. We have a similar change in 1Peter 1:3-4; 1Peter 2:21; 1Peter 2:24. **Through lust.**—Rather (as in 2Peter 1:1-2; 2Peter 1:13; 2Peter 2:3) *in lust.* It is in lust that the corruption has its root. (Comp. 1Peter 1:22.) The word “escaped” indicates that “*bondage* of corruption” (Romans 8:21) from which even the Christian is not wholly free, so long as he is in the body; and in which others are hopelessly held. A comparison of this last clause with 2Peter 3:13 will confirm us in the view that “by these” refers to the “promises.” We see there what the things promised are. Instead of merely “having escaped” evil, “we, *according to His promise, *look for” better things; for, from “the corruption that is in the world in lust” we turn to “new heavens and a new earth, wherein dwelleth righteousness.” There should be no full-stop at the end of this verse; the sentence continues unbroken from the beginning of 2Peter 1:3 to the end of 2Peter 1:7.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Peter. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Peter 1:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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