King James Version

What Does 2 Chronicles 22:8 Mean?

And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.

Context

6

And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick. which: Heb. wherewith they wounded him Azariah: also called, Ahaziah, ver.I. or, Jehoahaz, ver.21.17.

7

And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. destruction: Heb. treading down

8

And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.

9

And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

10

But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

Commentary

Ellicott’s Commentary for English Readers
(8) **When Jehu was executing judgment upon the house of Ahab.**—The Hebrew phrase strictly means *to plead with,* or *argue a cause with.* (Comp. 1Samuel 12:7.) When God is said to plead with men, the notion of judicial punishment is often involved, as in Joel 3:2; Isaiah 66:16; and such is the meaning here. Jehu was an instrument of Divine vengeance, even when fulfilling the projects of his own ambition, as were the savage Assyrian conquerors (Isaiah 10:5-7). **And found.**—Rather, *he found.* **The sons of the brethren of Ahaziah.**—Comp. 2Kings 10:12-14, where the details are given. The persons whom Jehu slew are there called Ahaziah’s “brethren”—*i.e.,* kinsmen (a common use; so LXX. here), and are said to have been forty-two in number. The Hebrew term is wide enough to include cousins and grandsons as well as nephews of the king. The “princes of Judah” who accompanied them would naturally be members of the court in charge of them, and are perhaps to be included in the total of forty-two persons. Thenius, indeed, in his note on 2Kings 10:13, alleges that we must understand the *real* brothers of Ahaziah, whom the chronicler gets rid of (!) on an earlier occasion (*i.e.,* 2Chronicles 21:17; 2Chronicles 22:1), *because he required a Divine judgment in the lifetime of Jehoram.* buch arbitrary criticism hardly deserves refutation; we may, however, remark that Thenius relies on the untenable assumption that Jehoram could not have begotten any children before Ahaziah, whom he begot in his eighteenth or nineteenth year. **That ministered to Ahaziah.**—*In attendance on Ahaziah*—*i.e.,* attached to the retinue of Ahaziah as pages, &c. **He slew them.**—*And slew them.*

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 22:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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