King James Version

What Does Matthew 21:45 Mean?

Matthew 21:45 in the King James Version says “And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. — study this verse from Matthew chapter 21 with commentary, cross-references, and original Greek word analysis.

And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

Matthew 21:45 · King James Version


Context

43

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

44

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

45

And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

46

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them (καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει)—The verb γινώσκω (ginōskō, 'to know, to perceive, to recognize') shows they correctly understood Jesus's meaning. The parable of two sons (21:28-32), the wicked tenants (21:33-44), and later the wedding feast (22:1-14) all condemned religious leaders' rejection of God's messengers. Their perception shows intellectual understanding without spiritual transformation—knowing truth and rejecting it is worse than ignorance (James 4:17; 2 Peter 2:21).

The phrase περὶ αὐτῶν ('concerning them, about them') indicates personal application. Unlike the crowds who missed the point, the leaders saw themselves in the wicked tenants who killed the son to seize the inheritance. Yet this knowledge didn't produce repentance, only rage. Jesus's parables function as judgment oracles against those who hear but refuse to heed (13:13-15). Understanding without obedience hardens the heart.

KJV Study — Public Domain

Historical & Cultural Context

The chief priests (ἀρχιερεῖς) included the high priest, former high priests, and leading priestly families—Sadducees who controlled temple operations and collaborated with Rome. The Pharisees (Φαρισαῖοι) were influential lay teachers emphasizing oral law and tradition. These two groups rarely agreed (Acts 23:6-9), but both opposed Jesus, uniting against common threat to their authority. Their theological enemies became allies against God's Anointed (Psalm 2:1-2).

Reflection Questions

  1. How does intellectual understanding of Scripture without heart transformation lead to greater condemnation?
  2. When have you correctly understood God's Word as addressing you but responded with defensiveness rather than repentance?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 15 words
καὶ1 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀκούσαντες2 of 15

had heard

G191

to hear (in various senses)

οἱ3 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχιερεῖς4 of 15

when the chief priests

G749

the high-priest (literally, of the jews; typically, christ); by extension a chief priest

καὶ5 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ6 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φαρισαῖοι7 of 15

Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

τὰς8 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παραβολὰς9 of 15

his parables

G3850

a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

αὐτῶν10 of 15

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἔγνωσαν11 of 15

they perceived

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

ὅτι12 of 15

that

G3754

demonstrative, that (sometimes redundant); causative, because

περὶ13 of 15

of

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

αὐτῶν14 of 15

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγει·15 of 15

he spake

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 21:45 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 21:45 from Treasury of Scripture Knowledge

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