King James Version

What Does Mark 6:13 Mean?

Mark 6:13 in the King James Version says “And they cast out many devils, and anointed with oil many that were sick, and healed them. — study this verse from Mark chapter 6 with commentary, cross-references, and original Greek word analysis.

And they cast out many devils, and anointed with oil many that were sick, and healed them.

Mark 6:13 · King James Version


Context

11

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. and: Gr. or

12

And they went out, and preached that men should repent.

13

And they cast out many devils, and anointed with oil many that were sick, and healed them.

14

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

15

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.


Commentaries4 scholars

KJV Study CommentaryPublic Domain
And they cast out many devils, and anointed with oil many that were sick, and healed them. This verse summarizes the Twelve's successful mission, demonstrating Christ's authority extended through His authorized representatives. 'They cast out many devils' (δαιμόνια πολλὰ ἐξέβαλλον, daimonia polla exeballon) shows Jesus' authority over demons wasn't limited to His personal presence—He delegated this power to His disciples. The imperfect tense indicates repeated, ongoing exorcisms throughout their mission. This fulfilled Jesus' commission (v. 7) giving them 'authority over unclean spirits.'

'Anointed with oil many that were sick, and healed them' (ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον, ēleiphon elaiō pollous arrōstous kai ethera peuon) describes healing ministry using oil as physical means. The oil wasn't magical but symbolic and medicinal—olive oil had therapeutic uses in ancient medicine. James 5:14-15 continues this practice of anointing sick with oil while praying for healing. The healing power came from God, not the oil itself, but physical means often accompany divine healing. This teaches that God works through both supernatural intervention and natural means (medicine). Reformed theology rejects false dichotomy between faith and medicine—God ordains both miraculous healing and medical means for His purposes.

KJV Study — Public Domain

Historical & Cultural Context

Olive oil was standard medicinal treatment in ancient world—used for wounds (Luke 10:34), skin conditions, and general health. Its use in healing ministry combined practical medicine with symbolic anointing. The Greek verb ἀλείφω (aleiphō) means to anoint or rub with oil, different from ceremonial anointing (χρίω, chriō). The disciples' successful ministry authenticated Jesus' authority—He not only performed miracles Himself but empowered others to do the same. This distinguished Jesus from other miracle-workers who couldn't delegate their power. The combination of exorcism and healing addressed both spiritual and physical afflictions, comprehensive ministry to whole persons. Ancient magical practices often claimed to cast out demons through elaborate rituals, but the disciples' simple authority 'in Jesus' name' proved superior. Early church continued both exorcism and healing ministry, seeing them as authentication of gospel message (Mark 16:17-18; Acts 3:1-10; 5:12-16). The success of the Twelve's mission encouraged them and vindicated Jesus' choice of these ordinary men as apostles.

Reflection Questions

  1. How does the disciples' successful ministry through Jesus' delegated authority encourage believers today that Christ works through ordinary people commissioned by Him?
  2. What does the combination of oil-anointing and healing teach about integrating faith with practical means rather than creating false dichotomy between supernatural and natural?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 11 words
καὶ1 of 11

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δαιμόνια2 of 11

devils

G1140

a daemonic being; by extension a deity

πολλοὺς3 of 11

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἐξέβαλλον4 of 11

they cast out

G1544

to eject (literally or figuratively)

καὶ5 of 11

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἤλειφον6 of 11

anointed

G218

to oil (with perfume)

ἐλαίῳ7 of 11

with oil

G1637

olive oil

πολλοὺς8 of 11

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἀῤῥώστους9 of 11

that were sick

G732

infirm

καὶ10 of 11

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐθεράπευον11 of 11

healed

G2323

to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 6:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 6:13 from Treasury of Scripture Knowledge

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