King James Version

What Does Joshua 13:13 Mean?

Joshua 13:13 in the King James Version says “Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maacha...” — study this verse from Joshua chapter 13 with commentary, cross-references, and original Hebrew word analysis.

“Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.”

Joshua 13:13 · King James Version


Context

11

And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;

12

All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.

13

Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

14

Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.

15

And Moses gave unto the tribe of the children of Reuben inheritance according to their families.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites—the tragic word nevertheless (וְלֹא, velo) introduces Israel's disobedience. Despite God's command to drive out all inhabitants (Deuteronomy 7:1-5), Israel tolerated these peoples in their midst. The verb expelled (הוֹרִישׁוּ, horishu) means to dispossess or drive out forcefully—Israel simply chose not to complete the task.

The consequence: the Geshurites and Maachathites dwell among the Israelites until this day—a formula repeated throughout Joshua and Judges indicating incomplete obedience (Joshua 15:63, 16:10, Judges 1:21-36). This compromise resulted in idolatry, intermarriage, and spiritual corruption (Judges 2:1-3, 3:5-6). Partial obedience is disobedience; tolerating sin in 'border regions' inevitably corrupts the center. Christ calls for radical amputation of sin (Matthew 5:29-30), not peaceful coexistence.

KJV Study — Public Domain

Historical & Cultural Context

Geshur became a minor kingdom that maintained independence throughout Israel's history. King David later married Maacah, daughter of Geshur's king, producing Absalom (2 Samuel 3:3). This diplomatic alliance through marriage exemplified the very compromise God forbade (Deuteronomy 7:3). When Absalom murdered Amnon, he fled to Geshur (2 Samuel 13:37), finding refuge among Israel's unconquered enemies—a direct result of Joshua's generation failing to complete conquest.

Reflection Questions

  1. How does Israel's failure to expel the Geshurites and Maachathites illustrate the long-term consequences of incomplete obedience?
  2. What 'border territories' of compromise do Christians tolerate that eventually corrupt core spiritual disciplines?
  3. Why does God require complete removal of sin rather than management or coexistence with evil?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 16 words
וְלֹ֤א1 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הוֹרִ֙ישׁוּ֙2 of 16

“expelled”

H3423

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

בְּנֵ֣י3 of 16

“Nevertheless the children”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֔ל4 of 16

“of Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֶת5 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַגְּשׁוּרִ֖י6 of 16

“not the Geshurites”

H1651

a geshurite (also collectively) or inhabitants of geshur

וְאֶת7 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַמַּֽעֲכָתִ֑י8 of 16

“nor the Maachathites”

H4602

a maakathite, or inhabitant of maakah

וַיֵּ֨שֶׁב9 of 16

“dwell”

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

גְּשׁ֤וּר10 of 16

“but the Geshurites”

H1650

geshur, a district of syria

וּמַֽעֲכָת֙11 of 16

“and the Maachathites”

H4601

maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman

בְּקֶ֣רֶב12 of 16

“among”

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

יִשְׂרָאֵ֔ל13 of 16

“of Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

עַ֖ד14 of 16
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַיּ֥וֹם15 of 16

“until this day”

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַזֶּֽה׃16 of 16
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 13:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 13:13 from Treasury of Scripture Knowledge

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